A Song for Wayne

My Great Big Brother

Walking down a gravel road1 towards a haunted house2
Scary bushes3 to the left of me and I’m feeling like a mouse
But Wayne is there to comfort me, to find what’s under cover
He’s big and strong, he’s brave and bold. He’s my great big brother.

Running through the fields of grain, not knowing where I’m going
There’s timothy, alfalfa and more there that’s growing
Its getting dark we’ll soon be in real trouble with our mother
His voice is my safe harbour light4.  He’s my great big brother.

Point your finger, sayin’ Sik-em boy,
Showing me how to use your brand new toy.
Jump on your bike, I’ll race you down the lane
Always losing time and again.
Throw the ball. Wait for the call.
Anti-I-Over. Anti-I-Over.
Can you throw the ball over?
Anti-I-Over.

Marching through the forest thick5, the branches curve and twist
A blur of orange marmalade flies past us to be first6
Listening for the chopping axe, hard work day for our father
Switches, lines for fishing rods, made by my big brother.

Snuggled in our beds at night, a dog7 and Beary Weary
Conjured tales and made up plots, our whispers always carry8.
Bounce me from my perch on high9, flying like no other10.
We laughed so hard, I hit the sky11 thanks to my big brother.

Point your finger, sayin’ Sik-em boy,
Showing me how to use your brand new toy.
Jump on your bike, I’ll race you down the lane
Always losing time and again.
Throw the ball. Wait for the call.
Anti-I-Over. Anti-I-Over.
Can you throw the ball over?
Anti-I-Over.

Dragging wagons up the hill to a big green glowing ball12
Wood to make a solid floor and boards to make the walls
Ladder held with binding twine, only leading to another
Ending in a tree house built by Phillip and my big brother.

Sneaking out the window, down the tree with mason jars
Our room became the midnight sky, filled with shooting stars13
Flying past his shelves of books14, so eager to discover.
He’s so smart, so big and brave. He’s my great big brother.

Point your finger, sayin’ Sik-em boy,
Showing me how to use your brand new toy.
Jump on your bike, I’ll race you down the lane
Always losing time and again.
Throw the ball. Wait for the call.
Anti-I-Over. Anti-I-Over.
Can you throw the ball over?
Anti-I-Over.

Anti-I-Over. Anti-I-Over.
Can you throw the ball over?
Anti-I-Over.

1 Our gravel driveway down to the Trunk Road

2 Aunt Liza’s abandoned house across the Trunk Road

3 The scary chokecherry bush at the end of the gate

4 I’d follow the sound of Wayne’s voice as I couldn’t see him through the tall grain

5 Forest behind Aunt Liza’s house before the Blue Sea Creek

6 Our dog Buster, yellow-orange and white

7 Wayne’s stuffed dog, Buster and his teddy bear, Beary Weary

8 Mom always heard us playing after bedtime and we’d get into trouble

9 I was in the top bunk

10 Wayne would kick me up in the air

11 I hit the ceiling once

12 Massive maple tree in the forest south-east of the house

13 Fire flies Wayne would free in the dark bedroom

14 Wayne had a huge book collection on shelves Dad made for him.

Forgiveness

I had an epiphany today about forgiveness. I realize I never really knew what it meant. Perhaps I should have looked it up on dictionary.com:

– stop feeling angry or resentful toward someone for (an offense, flaw, or mistake)

dictionary.com

While I know this is part of the process, I thought there was another thought preceding it: “Its OK that you did what you did….” This is the part of forgiveness with which I have a huge problem. But I see that there is no mention of that problem phrase in the dictionary.com definition.

I also found this (below).

Forgiveness actually embodies three different things, each of which applies to different situations and provides different results. The three types of forgiveness are: exoneration, forbearance and release.

ctfassets.net

Exoneration? (“officially absolving someone from blame”. Oh no no no…) Forebearance? (“patient self-control; restraint and tolerance”. Doesn’t sound like forgiveness to me!) Release? Hmmm…. that has potential.

On thriveworks.com, I found “7 Steps to True Forgiveness” which I won’t quote here because Step #5 is “Repair” where you’re supposed to repair the relationship you had with the person who needs forgiving. This is the step I have a problem with and why I could NEVER understand forgiving someone who murdered, raped and/or brutalized you or someone you love, or anyone for that matter. The mere act of deliberate manipulation and mean-spiritedness, invokes in me an unforgivable feeling. So my unforgivable-self has a very wide spectrum. While I can go on with my day to day, month to month, living and not think about it, when I do recall certain negative event(s), I feel the anger in my stomach but I can shake it off, reasoning with myself that in the long run, my quality of life was not effected.

An example would be something I said (it usually is!) – a truth – that should have been my inside voice. While drinking at an evening function with a group of acquaintances, an idea came up for us to plan a group trip in a year to go to a warm destination. One woman said she couldn’t possibly plan that, as her aunt was 98 and she needed to be available for her. My inside voice came out and said, “Oh my god! She’ll be dead by then.” She never forgave me, according to her husband. Do I acknowledge that what I said was insensitive? Yes. Do I regret saying it? ….hmmmm, it was quite funny at the time and, in my mind, she was over-sensitive to the issue considering the amount of alcohol we had just consumed. Her aunt did die. This woman was not part of my daily life before the unfortunate comment, so not having her in my life afterwards meant nothing to me. I’m sure she feels the same.

Another example was when I suggested to my uncle, who had two jobs after retirement while is daughter (my cousin who I talked to about once every 10 years or so) was on welfare, that perhaps he could give one of his jobs to his daughter to get her off welfare. I had not been drinking alcohol – it was an honest truth and observation that I thought was a brilliant solution. He told her what I said and she was angry. My Mom told me that my cousin would likely never speak to me again. And I said, “My life will never be the same. I’ll certainly miss those conversations!”

My last example is when I put together a book on the genealogy of my mother’s ancestors and through an honest clerical error, missed adding the family of an adopted daughter into the index of the book. Her name was under her maiden name, but her married name (husband and children) were not. This was unforgivable to her even though her children were absolutely not descendants of my ancestors. When I see her at family functions and reunions, her face is filled with hate and rage — 25 years later. And she has passed this hate and rage on to her sisters, her mother (now passed) and her family. I apologized to her many times in writing.

This is a double edged “forgive” situation. She turned an innocent clerical error into a generational family-splitting calamity. I’ll never forget what she did, but I forgive her. In my mind, she’s not part of my “life” or family anymore. I don’t care about her – she’s nothing to me now. I feel no anger or resentment and I actually feel sorry for her if I think about her at all. To me, this is an adopted monkey on her back, not on mine. So, is that true forgiveness?

I know there are people who, for whatever reason, be it a mental illness or severity, who cannot “shake it off”. My cousin cannot shake it off. I also acknowledge that there are events that I would find “unforgivable”. If anyone committed a crime against my life-partner, our daughter, my sisters or my brother – I would likely be filled with hate and rage. I would hope that I would not let it consume me, but there’s no guarantee.

Lorne (my life-partner) recently discovered a cousin living in Sydney, Australia. Jack Meister was born in 1928 and is a holocaust survivor. He’s won awards for his volunteerism in Sydney, for sharing his life story. His parents and his brother, and all relatives known to him died in the camps. He lost everything when, at 11 years old, he was rounded up and taken to a ghetto, then a few years later taken to Auschwitz. He says he forgives, but he’ll never forget. The man hasn’t one hate or rage bone in his body. He exudes joy and gratefulness. How is this possible?

“…they mean they can forgive the current generation for whom blame can’t be put as it wasn’t them and forgive those poor souls who had to do what they were told otherwise they (suffered) the same fate. [were shot]

But not to forget the horrors of the war and what man did to man and are still doing. Remember that countries fall into their own fate by obeying dictators and not standing up for their own countrymen.

And yes he is not consumed by hatred…

Leanna Delevski, Jack’s daughter

Jack also says that his survival is because “someone” from above is looking out over him. So where was that “someone” when his parents and brother died? Where was that “someone” when my beautiful niece died of cancer when she was 30? Is that “someone” there right now watching over my brother on life-support in Saskatoon? This sounds like a topic for another blog.

So going back to the first definition of forgiveness… if I were a Holocaust survivor, meeting one of the tormentors from Auschwitz who had murdered my family, I would shoot him or her dead without anger or malice or resentment, saying, “I forgive you, but I’ll never forget you.” I would then go home and sleep peacefully – and feel released.

Jacob T. Buchanan

Uncle Jake is not blood related, but a dear uncle who married my Aunty Jo, Georgena Smith.

Uncle Jake was a larger-than-life personality. He was kind, funny, sweet, loving, generous in spirit (not money because Aunty Jo only allotted him 25 cents per week).

He loved to play the bag pipes and the fiddle and was so proud of his Scottish heritage, although he was born in Westmeath, Ontario. He was a member of the Sons of Scotland, both his sons play the bag pipes and know how to dance the “Highland Fling”. Aunty Jo was also a member of the Daughters of Scotland.

Even the switch plate going into their home bore the Buchanan plaid.

Uncle Jake Bowling

He was in the North Bay parades and at events playing the bagpipes, something we always had to go and see.

Crossing the lake to the Ollivier cottage

Uncle Jake played the pipes everywhere he could.

Uncle Jake playing the fiddle and Aunty Jo playing her organ

Uncle Jake’s sister, Norma Durrell lived in a beautiful house on the east side of the Buchanan cottage, while on the west side was Uncle Jake’s brother, Peter Buchanan and his wife Queenie. Norma Durrell’s colour television was the first one I ever saw. Both the Durrell’s and Peter’s house were beautiful “modern” homes compared to our farmhouse.

Sometimes, Uncle Jake would play his bagpipes around the cottage. He’d walk and play along the dock right to the end, and stand there, playing. The sound of the pipes was beautifully haunting echoing across the lake. I loved it. This is a beautiful memory.

Uncle Jake playing at their cottage

A great story that my Mom told me, was the day my parents were married.

Uncle Jake proposed a plan that when my parents came back to Rutherglen from North Bay after taking vows, he would pipe them up the long driveway to the house where the wedding party was to take place. The plan was set and when my parents arrived at the gate, Uncle Jake was waiting to precede them. However, my Dad, being a quiet shy man not prone to ostentatious behavior, saw Uncle Jake waiting, he said to Mom, “Ta’hell with that!” and drove straight up the driveway, not waiting for Uncle Jake.

Uncle Jake was a showman. He and Aunty Jo took ballroom dancing lessons and they would always take to the floor to whirl about around the room at weddings. My first childhood waltzing experience was standing on Uncle Jake’s shoes. They also taught square dancing and Uncle Jake would call the dance. He was a music lover and in particular, he loved Connie Frances.

Uncle Jake’s Obituary

Jake was born on July 25, 1915 in the little pioneer town of Westmeath, 45 miles east of Pembroke, on the Ottawa River. A year and a half later, he moved to North Bay with his parents.

During his early school days, Jake contracted everything going: Scarlet Fever, St. Vitus Dance, Mumps, Measles, you name it. In spite of these difficulties, he still managed to enjoy his childhood. He attended King George and Worthington Street schools, and later Algonquin Collegiate.

In the 1930’s Depression era, when there were few luxuries, Jake roade a bicycle everywhere – to Kirkland Lake, Sudbury, Toronto, looking for work. He eventually returned to North Bay where he began at Canadian Longyear as “Cost Accountant”. He was there for 43 years, ending his career as Canadian Purchasing Agent.

He attended St. Andrew’s United Church where he and Jo have been wonderful and faithful “spiritual elders” to so many. Jake served the church in various capacities, from running off the worship bulletin every Saturday to tallying the offering. In recent years, with Jo, he would play the violin for background music at The Company of Good Cheer and at our hymn sings and Casselholm worship services.

In 1927, Jake started playing the bagpipes for entertainment. He was with the North Bay Pipe Band for 25 years. He also learned the violin in high school, just for fun.

Did we mention Jake loved to dance? He was always interested in both Round and Square dancing. In 1950, he started Square dancing with the Recreational Council. After several years as instructor, he danced with R.C.A.F. Squares at the local air base. The “Squarenaders”, “Gateway Swingers” on Thursday P.M. (Round, Square and Scottish Folk Dancing) and later The Gateway Gliders. He also was an avid Bridge player, an enthusiastic member of the Golden Age Club and of the Sons of Scotland.

On Christmas Eve 1937, in the old St. Andrew’s manse on Worthington Street, Jake married Georgina “Jo” Smith. They have been blessed with two devoted sons, wonderful daughters-in-law and five attentive and exciting grandchildren.

With thanks to an earlier article by Flo Skerrett.

“A Service In Loving Memory Of Jake Buchanan” St. Andrew’s United Church, North Bay, Ontario

Uncle Jake died September 26, 1995.

Scroll to Top