Forgiveness

I had an epiphany today about forgiveness. I realize I never really knew what it meant. Perhaps I should have looked it up on dictionary.com:

– stop feeling angry or resentful toward someone for (an offense, flaw, or mistake)

dictionary.com

While I know this is part of the process, I thought there was another thought preceding it: “Its OK that you did what you did….” This is the part of forgiveness with which I have a huge problem. But I see that there is no mention of that problem phrase in the dictionary.com definition.

I also found this (below).

Forgiveness actually embodies three different things, each of which applies to different situations and provides different results. The three types of forgiveness are: exoneration, forbearance and release.

ctfassets.net

Exoneration? (“officially absolving someone from blame”. Oh no no no…) Forebearance? (“patient self-control; restraint and tolerance”. Doesn’t sound like forgiveness to me!) Release? Hmmm…. that has potential.

On thriveworks.com, I found “7 Steps to True Forgiveness” which I won’t quote here because Step #5 is “Repair” where you’re supposed to repair the relationship you had with the person who needs forgiving. This is the step I have a problem with and why I could NEVER understand forgiving someone who murdered, raped and/or brutalized you or someone you love, or anyone for that matter. The mere act of deliberate manipulation and mean-spiritedness, invokes in me an unforgivable feeling. So my unforgivable-self has a very wide spectrum. While I can go on with my day to day, month to month, living and not think about it, when I do recall certain negative event(s), I feel the anger in my stomach but I can shake it off, reasoning with myself that in the long run, my quality of life was not effected.

An example would be something I said (it usually is!) – a truth – that should have been my inside voice. While drinking at an evening function with a group of acquaintances, an idea came up for us to plan a group trip in a year to go to a warm destination. One woman said she couldn’t possibly plan that, as her aunt was 98 and she needed to be available for her. My inside voice came out and said, “Oh my god! She’ll be dead by then.” She never forgave me, according to her husband. Do I acknowledge that what I said was insensitive? Yes. Do I regret saying it? ….hmmmm, it was quite funny at the time and, in my mind, she was over-sensitive to the issue considering the amount of alcohol we had just consumed. Her aunt did die. This woman was not part of my daily life before the unfortunate comment, so not having her in my life afterwards meant nothing to me. I’m sure she feels the same.

Another example was when I suggested to my uncle, who had two jobs after retirement while is daughter (my cousin who I talked to about once every 10 years or so) was on welfare, that perhaps he could give one of his jobs to his daughter to get her off welfare. I had not been drinking alcohol – it was an honest truth and observation that I thought was a brilliant solution. He told her what I said and she was angry. My Mom told me that my cousin would likely never speak to me again. And I said, “My life will never be the same. I’ll certainly miss those conversations!”

My last example is when I put together a book on the genealogy of my mother’s ancestors and through an honest clerical error, missed adding the family of an adopted daughter into the index of the book. Her name was under her maiden name, but her married name (husband and children) were not. This was unforgivable to her even though her children were absolutely not descendants of my ancestors. When I see her at family functions and reunions, her face is filled with hate and rage — 25 years later. And she has passed this hate and rage on to her sisters, her mother (now passed) and her family. I apologized to her many times in writing.

This is a double edged “forgive” situation. She turned an innocent clerical error into a generational family-splitting calamity. I’ll never forget what she did, but I forgive her. In my mind, she’s not part of my “life” or family anymore. I don’t care about her – she’s nothing to me now. I feel no anger or resentment and I actually feel sorry for her if I think about her at all. To me, this is an adopted monkey on her back, not on mine. So, is that true forgiveness?

I know there are people who, for whatever reason, be it a mental illness or severity, who cannot “shake it off”. My cousin cannot shake it off. I also acknowledge that there are events that I would find “unforgivable”. If anyone committed a crime against my life-partner, our daughter, my sisters or my brother – I would likely be filled with hate and rage. I would hope that I would not let it consume me, but there’s no guarantee.

Lorne (my life-partner) recently discovered a cousin living in Sydney, Australia. Jack Meister was born in 1928 and is a holocaust survivor. He’s won awards for his volunteerism in Sydney, for sharing his life story. His parents and his brother, and all relatives known to him died in the camps. He lost everything when, at 11 years old, he was rounded up and taken to a ghetto, then a few years later taken to Auschwitz. He says he forgives, but he’ll never forget. The man hasn’t one hate or rage bone in his body. He exudes joy and gratefulness. How is this possible?

“…they mean they can forgive the current generation for whom blame can’t be put as it wasn’t them and forgive those poor souls who had to do what they were told otherwise they (suffered) the same fate. [were shot]

But not to forget the horrors of the war and what man did to man and are still doing. Remember that countries fall into their own fate by obeying dictators and not standing up for their own countrymen.

And yes he is not consumed by hatred…

Leanna Delevski, Jack’s daughter

Jack also says that his survival is because “someone” from above is looking out over him. So where was that “someone” when his parents and brother died? Where was that “someone” when my beautiful niece died of cancer when she was 30? Is that “someone” there right now watching over my brother on life-support in Saskatoon? This sounds like a topic for another blog.

So going back to the first definition of forgiveness… if I were a Holocaust survivor, meeting one of the tormentors from Auschwitz who had murdered my family, I would shoot him or her dead without anger or malice or resentment, saying, “I forgive you, but I’ll never forget you.” I would then go home and sleep peacefully – and feel released.

Buchanan: Jacob Timothy

Uncle Jake is not blood related, but a dear uncle who married my Aunty Jo, Georgena Smith.

Uncle Jake was a larger-than-life personality. He was kind, funny, sweet, loving, generous in spirit (not money because Aunty Jo only allotted him 25 cents per week).

He loved to play the bag pipes and the fiddle and was so proud of his Scottish heritage, although he was born in Westmeath, Ontario. He was a member of the Sons of Scotland, both his sons play the bag pipes and know how to dance the “Highland Fling”. Aunty Jo was also a member of the Daughters of Scotland.

Even the switch plate going into their home bore the Buchanan plaid.

Uncle Jake Bowling

He was in the North Bay parades and at events playing the bagpipes, something we always had to go and see.

Crossing the lake to the Ollivier cottage

Uncle Jake played the pipes everywhere he could.

Uncle Jake playing the fiddle and Aunty Jo playing her organ

Uncle Jake’s sister, Norma Durrell lived in a beautiful house on the east side of the Buchanan cottage, while on the west side was Uncle Jake’s brother, Peter Buchanan and his wife Queenie. Norma Durrell’s colour television was the first one I ever saw. Both the Durrell’s and Peter’s house were beautiful “modern” homes compared to our farmhouse.

Sometimes, Uncle Jake would play his bagpipes around the cottage. He’d walk and play along the dock right to the end, and stand there, playing. The sound of the pipes was beautifully haunting echoing across the lake. I loved it. This is a beautiful memory.

Uncle Jake playing at their cottage

A great story that my Mom told me, was the day my parents were married.

Uncle Jake proposed a plan that when my parents came back to Rutherglen from North Bay after taking vows, he would pipe them up the long driveway to the house where the wedding party was to take place. The plan was set and when my parents arrived at the gate, Uncle Jake was waiting to precede them. However, my Dad, being a quiet shy man not prone to ostentatious behavior, saw Uncle Jake waiting, he said to Mom, “Ta’hell with that!” and drove straight up the driveway, not waiting for Uncle Jake.

Uncle Jake was a showman. He and Aunty Jo took ballroom dancing lessons and they would always take to the floor to whirl about around the room at weddings. My first childhood waltzing experience was standing on Uncle Jake’s shoes. They also taught square dancing and Uncle Jake would call the dance. He was a music lover and in particular, he loved Connie Frances.

Uncle Jake’s Obituary

Jake was born on July 25, 1915 in the little pioneer town of Westmeath, 45 miles east of Pembroke, on the Ottawa River. A year and a half later, he moved to North Bay with his parents.

During his early school days, Jake contracted everything going: Scarlet Fever, St. Vitus Dance, Mumps, Measles, you name it. In spite of these difficulties, he still managed to enjoy his childhood. He attended King George and Worthington Street schools, and later Algonquin Collegiate.

In the 1930’s Depression era, when there were few luxuries, Jake roade a bicycle everywhere – to Kirkland Lake, Sudbury, Toronto, looking for work. He eventually returned to North Bay where he began at Canadian Longyear as “Cost Accountant”. He was there for 43 years, ending his career as Canadian Purchasing Agent.

He attended St. Andrew’s United Church where he and Jo have been wonderful and faithful “spiritual elders” to so many. Jake served the church in various capacities, from running off the worship bulletin every Saturday to tallying the offering. In recent years, with Jo, he would play the violin for background music at The Company of Good Cheer and at our hymn sings and Casselholm worship services.

In 1927, Jake started playing the bagpipes for entertainment. He was with the North Bay Pipe Band for 25 years. He also learned the violin in high school, just for fun.

Did we mention Jake loved to dance? He was always interested in both Round and Square dancing. In 1950, he started Square dancing with the Recreational Council. After several years as instructor, he danced with R.C.A.F. Squares at the local air base. The “Squarenaders”, “Gateway Swingers” on Thursday P.M. (Round, Square and Scottish Folk Dancing) and later The Gateway Gliders. He also was an avid Bridge player, an enthusiastic member of the Golden Age Club and of the Sons of Scotland.

On Christmas Eve 1937, in the old St. Andrew’s manse on Worthington Street, Jake married Georgina “Jo” Smith. They have been blessed with two devoted sons, wonderful daughters-in-law and five attentive and exciting grandchildren.

With thanks to an earlier article by Flo Skerrett.

“A Service In Loving Memory Of Jake Buchanan” St. Andrew’s United Church, North Bay, Ontario

Uncle Jake died September 26, 1995.

James: Cecil Francis

Cecil was born February 1, 1898 in Rutherglen, Ontario, to Eliza (nee Pennell) and John “Jack” James.

Cecil married Marie Tremblay and had two sons. From his will below, I can only make out the name of his 2nd son, Leonard.

He fought in World War I in the 12th Reserve, 1st Corp., 75th Battalion CEF, D Co., #3035764 and held the rank of Private. He was discharged May 12, 1919 and returned home in June of 1919 on the R.M.S. Mauretania.

UK World War I Service Medals and Awards Roll
Marriage of Cecil to Marie Tremblay

In 1950, Cecil was living in Kapuskasing, and later in New Toronto. He died February 12, 1959.

James: John Thomas Victor

John was born December 29, 1887 in Rutherglen, Ontario. He served in the 59th Battalion during World War I. He was a member of Branch 23 of the Royal Canadian Legion in North Bay where he received a 50-year pin. He was also a member of the Orange Lodge and a founding member of the Elk Lake Masonic Lodge No. 507. John also spent some time in jail and he worked for the ONR as an engineer.

He married Annie Gertrude “Gerti” Smith, who was the daughter of Willard Smith and Mary Johnson on Rutherglen. Gerti was a widow, having married William Daniel Smith, and had one some “Billy”. Gerti and John had two daughters: Eleanor James and Ruth James. Gerti died in 1926.

John then married Julia McNulty and had three sons: Jack James, Dale James, Darwin James. All three of these sons spent time in jail and were known to be part of the notorious “Kelly Gang” of North Bay.

History of St. Margaret’s Anglican Church

St. Margaret’s, Rutherglen was built around 1855. In 1891, St. Margaret’s was entirely rebuilt after being blown down in a storm. The church was consecrated by Bishop Charles Hamilton on October 30, 1896. In 1951, construction of a new St. Margaret’s began and the church was consecrated by Bishop Robert Jefferson on July 6, 1952. The log frame of the old church was torn down and removed. St. Margaret’s is part of the parish of Mattawa.

Source: http://archeion-aao.fis.utoronto.ca/ , March 9, 2009

St. Margaret’s Cemetery

Plot #MarkingsPlot #Markings
1JAMES2In memory of
In loving memory ofPhyllis JAMES
Courtney W. JAMESDied Aug. 26th, 1915
1907-1961Aged 4 Yrs.
At RestDeeply Mourned
3JAMES4SMITH
In loving memory ofIn memory of
Mary Ann PENNELLElmo
Beloved wife of1907-1950
William C. JAMESGone but not forgotten
Died Oct. 3, 1937
Aged 69 Years
Beloved husband
William C.
1858-1947
5FARMER6Thy will be done
John 1859-1907In loving memory of
Charles 1896-1957Richard PENNELL
Jemima 1863-1936Died Nov. 24, 1916
B. FARMERAged 82 yrs 9 mos
Died June 15, 1899Also his wife
Aged 12 yearsRachel S. CREW
W. FARMERAged 81 yrs. 5 mos
Died March 6, 1904
Aged 10 mo’s
7In memory of8In loving memory of
Elize CREWJohn JAMES
Wife ofDied Aug. 21, 1942
James HONEAlso a son
Died Mar. 7,1897Escar John
Aged 73 yrsEliza JAMES
Blessed are the dead in the LordBorn Sept. 3, 1872
Died Mar. 6, 1955
9PENNELL10Jas. R. MCNAMARA
George PENNELLDied July 12, 1888
Born Apr. 27, 1858Aged 15 yrs & 3 mos
Died Aug 31, 1930He Giveth His Joy
His wifeElizabeth MCNAMARA
Charlotte E. EDMONDSDied June 14, 1888
BornFeb 2, 1858Aged 9 yrs 11 mos
Died Feb 17, 1909Ann C. MCNAMARA
Their daughter Rachel S.Died June 13, 1888
Born Mar 9, 1890Aged 3 years & 4 mos
Died Aug 28, 1890John MCNAMARA
Died June 28, 1883
11JAMES12Hugh SHIELDS
In loving memoryDied Oct. 10, 1910
Eric AlexanderAged 76 yrs
Died June 25, 1950At Rest
Age 48 yrs
Some day we will understand
13In memory of14HONE
Anne TREMBLEJames Wm.
Beloved wife of1883-1957
Peter DOEREFlorence A.
Died Jan 9, 18951882-1971
Aged 63 yrs
Native of County Down, Ireland

I tried to find out the full list of burials at St. Margaret’s Church. I was told that there were way more than the head stones showed. So I wrote to the Anglican Church Diocese. Since it cost (at the time) $40/hr for them to do a search for all burials at the cemetery, I gave them a date range of when I thought the church was built to when I was told burials there had ceased and asked only for the surnames of Pennell and James. The following is what they were able to find.

“D” are Deaths/Burials; “B” is Baptisms; “M” is Marriages

B/D/MSurnameName OneName TwoParentsYearParishRegister Ref.
B   Pennell? [Edna Eliza]Richard & ? [Rachel]1905St Alban’s, Mattawa236/20
B   PennellAbigail Amanda(Adult Baptism)1916St Alban’s, Mattawa236/29
D   PennellAlex Cecil1945St Alban’s, Mattawa236/252
B   PennellAlexander CecilGeorge & CharlotteSt Alban’s, Mattawa236/8
B   PennellAlexander CecilRichard W. & Mary Ellen1916St Alban’s, Mattawa236/29
M   PennellAlice MariaAdoniram Smith1904St Alban’s, Mattawa237/18
B   PennellAlice MariaRichard & Rachel1885Parish of Petawawa149/39
B   PennellAnnie SeeleyGeo. & Charlotte Emily1886Parish of Petawawa149/50
B   PennellCarrie MargaretRichard W. & Mary Ellen1917St Alban’s, Mattawa236/30
D   PennellCecil Murray1929St Alban’s, Mattawa236/249
B   PennellCharlotte EmmaRichard W. & Mary1920St Alban’s, Mattawa236/31
B   PennellEarl RobertAustin G. & Mrs1940St Alban’s, Mattawa236/41
M   PennellEliza JaneJohn James1894St Alban’s, Mattawa236/71
B   PennellFrancis IvaObadiah & Abagail1917St Alban’s, Mattawa236/30
B   PennellGabrielle MaryAlexander E. & Dorothy G.1922St Alban’s, Mattawa236/32
D   PennellGeorge Matthew1930St Alban’s, Mattawa
B   PennellGeorge MatthewRichard W. & MargaretParish of Petawawa149/39
B   PennellGeorge MatthewGeorge & Charlotte Emily1886Parish of Petawawa149/50
B   PennellGeorge Matthew AustinRichard W. & Carrie M. E.1906St Alban’s, Mattawa236/20
B   PennellHerbert GordonGeorge & Charlotte E1899St Alban’s, Mattawa236/16
B   PennellJames VictorGeorge & Charlotte E1890St Alban’s, Mattawa236/4
M   PennellLinda CharlotteJames Clifford Russell1961St Alban’s, Mattawa610/35
B   PennellMelville JeromeObadiah & Abigail1919St Alban’s, Mattawa236/31
B   PennellAbadiahGeorge & Charlotte Emily1888Parish of Petawawa149/64
D   PennellRachel Sarah1916St Alban’s, Mattawa236/248
B   PennellRachel SarahGeorge & Charlotte1889Parish of Petawawa149/11
D   PennellRachel Sarah1889Parish of Petawawa149/313
D   PennellRichard1916St Alban’s, Mattawa236/248
M   PennellRichard WilliamMary Farmer1909St Alban’s, Mattawa236/89
B   PennellRichard WilliamGeorge & Charlotte1996Parish of Petawawa149/49
B   PennellVelma albienaGeorge A. & Mary Velma Riley1935St Alban’s, Mattawa236/38
B   PennellWilliam Henry Esca.George & Charlotte1894St Alban’s, Mattawa236/11
B   PennellWilliam HerbertRichard W. & Mary Ellen1916St Alban’s, Mattawa236/29
B/M/DSurnameName OneName TwoParentsYearParishParish Ref.
B   James? [Elizabeth Francis “Lizzie”] William & Mary1894St. Alban’s, Mattawa236/11
M   JamesAlice ElizaHughes, Gerald Allen1960St. Alban’s, Mattawa610/31
B   JamesAlma Alice John & Eliza1906St. Alban’s, Mattawa236/20
B   JamesBernice Marie Christopher R. & Mary Jane1925St. Alban’s, Mattawa236/34
B   JamesBetty Edna Ross C. & Edna Mary J. Hill1935St. Alban’s, Mattawa236/38
M   JamesBetty EdnaWhalley, Keith Elmer1955St. Alban’s, Mattawa610/14
B   JamesCecil Francis John & Eliza Jane1897St. Alban’s, Mattawa236/15
B   JamesChristopher Richard William & Mary Ann1886Parish of Petawawa149/41
M   JamesClifford RussellPennell, Linda Charlotte1961St. Alban’s, Mattawa610/35
B   JamesEric John & Eliza Jane1901St. Alban’s, Mattawa236/18
B   JamesFlorence Flossie MayWilliam & Mary Ann1897St. Alban’s, Mattawa236/15
B   JamesFrancis Elmer George & Martha1929St. Alban’s, Mattawa236/36
B   JamesGeorge Matthew William J. & Mary1902St. Aban’s, Mattawa236/18
M   JamesGeorgina MayNitsehkie, Cecil Alfred1952St. Alban’s, Mattawa610/9
B   JamesGrenvill CampbellChristopher & Mary1921St. Alban’s, Mattawa236/32
M   JamesGrenvill CampbellSullivan, Irene Sarah1952St. Alban’s, Mattawa610/8
B   JamesHilda Beverley Russell S. & Mrs1938St. Alban’s, Mattawa236/40
M   JamesHilda BeverleySullivan Kenneth William1957St. Alban’s, Mattawa610/20
B   JamesIrene Dagmar Christopher & Mary1921St. Alban’s, Mattawa236/32
D   JamesJames Norman1944St. Alban’s, Mattawa236/252
B   JamesJames Richard William & Mary1890St. Alban’s, Mattawa236/2
M   JamesJohnPennell, Eliza Jane1894St. Alban’s, Mattawa236/71
B   JamesJohn Thomas Victor William & Mary Ann1888Parish of Petawawa149/64
M   JamesJoycelyn YvonneConning, Murray Carman1951St. Alban’s, Mattawa610/6
B   JamesLanny Ross Ross C. & Edna J.M.1940St. Alban’s, Mattawa236/41
B   JamesMarshall GeorgeChristopher R. & Mary Jane1924St. Alban’s, Mattawa236/34
M   JamesMaryDuffy, Isaac1886Parish of Petawawa149/208
D   JamesPhyllis1915St. Alban’s, Mattawa236/248
B   JamesPhyllis Eliza William & Mary Ann1911St. Alban’s, Mattawa236/27
B   JamesRachel Sarah William & Mary Ann1891St. Alban’s, Mattawa236/7
B   JamesReta Janet Russell S. & Yvonne Bellaire1936St. Alban’s, Mattawa236/39
B   JamesReta Janet Russell & Yvonne Bellaire1941St. Alban’s, Mattawa236/43
B   JamesRobert Manley Christopher & Mary1921St. Alban’s, Mattawa236/32
B   JamesRoss Christopher Christopher & Mary Jane1912St. Alban’s, Mattawa236/24
B   JamesRussell Sylvester William & Mary1904St. Alban’s, Mattawa236/19
B   JamesStanley William ChristopherR. & Mary Jane1916St. Alban’s, Mattawa236/29
M   JamesStanley WilliamMarshall, Hazel Emma1946St. Alban’s, Mattawa236/155
B   JamesViolet Louise William & Mary1909St. Alban’s, Mattawa236/22
M   JamesWarren AlexanderPrescott, Valerie Edith1962St. Alban’s, Mattawa610/36
B   JamesWilliam Henry William J. & Mary1900St. Alban’s, Mattawa236/17
1900 – St. Margaret’s
1909 – English Church, Rutherglen
1926 – Anglican Church Minister
Very centre person is Georgena Buchanan (nee Smith)

Gallson: Phillip John

The following is extracted from my book STIGMA (V3), so some of the content may feel out of content.

Phillip John Gallson was born in Zolpho Spring, Florida on March 18, 1926.  Part of Uncle Phill’s story is pivotal to GG’s story even though he was only three and a half years old when he last saw her.   

Uncle Phill also related his memories of abuse which Sharlene put to paper.  The following is an excerpt:

[When my Dad’s father] went into the bush, food was rationed and the children were fed very little.  Maw would even put marks on the food containers so she could tell if one of the children snuck something.  If she found food missing she would ask who took it and this child would receive a beating with a cat-of-nine-tails which was a leather strap with nine smaller strips attached.  If no one would confess, they would all be beaten.  My Dad and his sisters resorted to sneaking and eating raw eggs from the hen house or raw potatoes from the ground.  They were clever enough to put the tops of the potatoes back in the ground so the area appeared undisturbed.  Beatings were frequent for all sorts of reasons.  To avoid such a beating, my Dad once stitched a small chick together after accidentally squashing it with a cellar door.  Amazingly, the chick survived!  Maw refused to call my Dad, Phillip, his given name, saying that he would never be “filled up”.

This is likely the reason why Uncle Phill was called “Bobby” as a child.

Both my mother and Uncle Phill were accelerated by a grade or two when they entered public school after being home schooled by Mary. That alone is cause for pause. Mom graduated from Mattawa Public School with honours. When Uncle Phil graduated from grade 8, called “Senior fourth grade” at that time, he was also exempt from writing the high school entrance exam because of his high marks, but like her, he never attended. 

Being an American citizen by birth, the US Army came looking for him in Canada in 1946. By the end of 1947, he had completed basic training, surgical tech school in Denver, Colorado, served at the 172nd Station Hospital in Sendai, Japan, then honourably discharged. As exhausting as this sounds, upon his discharge, he enrolled himself into a 6-month photography course in Memphis, Tennessee after which he returned to Mattawa to open his own photography studio in the summer of 1948.

Pardon the military pun, but why the about-face? Why then? In November 1947, his father had disappeared and by the summer of 1948, had not been found. 

Earlier letters from Grampa’s siblings in Estonia were addressed to merely “John Gallson, Mattawa, Ontario” but by 1956, Box 306 had been added. It may be possible that Grampa arranged for certain mail to be delivered to the box while other mail was delivered to merely “Mattawa, Ontario”. Was Grampa secretly sending money to St. Thomas Hospital and corresponding with his Estonian siblings?

Uncle Phill was an honourable man, who would do the right thing for his family.  Grampa’s disappearance meant that Mary, who Uncle Phill still thought of as being his mother, and his younger half siblings had no one to look after them. Mary’s son Jackie would have been 18-19 at the time and his whereabouts were unknown to me.  It is not unreasonable to assume that Uncle Phill came back to Canada and opened a photography studio in Mattawa, to be close to his family and help out.  

Gallson Studio was a busy business between 1948 and 1950 in Mattawa.  Phill Gallson or Gallson Studio were credited with many photos in the North Bay Nugget during those years. But Uncle Phill had become a man of the world and once you leave your small hometown, as they say, you can never go back. After Christmas of 1948, Uncle Phill took a few months away from his business to be with his father in the bush. In November 1948, Grampa wrote to Mom that he thought Bobby (Uncle Phill) was not going to do well in his job after Christmas and that he’d be wise to go “to work for 3 months” so he’d be “making something”.  I believe this meant that Uncle Phill would be joining Grampa in the bush which he did, returning in March 1949.

The story relayed to me from Mom was that an invoice addressed to Grampa from St. Thomas Mental Hospital was mistakenly delivered to Uncle Phill.  It requested money to pay for night gowns for a patient by the name of Flora Gallson.  It seems very plausible that the mail sorter could have easily mixed up the Gallson boxes at the post office – after all they would have been the only two Gallson boxes around 1948. 

Was this when Grampa told Uncle Phill about how the couple who wanted to adopt him separately from the girls when GG was institutionalized? 

I can only imagine the shock and disbelief that Uncle Phill felt upon reading that letter from St. Thomas Hospital.  He called the hospital and tried to arrange a visit with his mother but was discouraged by someone who said she was “too far gone” and visiting would only upset her and him. He made the decision not to go.

When Grampa returned to Mattawa, Uncle Phill headed back to the U.S. to reenlist in the army. In 1953, after serving in Korea and Japan and while on leave, he returned to Mattawa and met the most beautiful woman in town and a recent England emigrant, Marian Gamble. 

If Grampa and Uncle Phill bonded during the several months they were in the bush together, something happened after this that led to Grampa not being invited or not attending Uncle Phill’s marriage to Marian in 1953. Barbara confirmed that they (Mary and the half-siblings) were not invited to this wedding. Uncle Phill’s wedding announcement says he is the son of “Mr. J. Gallson and THE LATE MRS. GALLSON of Mattawa.” Mattawa residents who knew the Gallsons must have thought Mary had died.  This announcement made a very clear statement.

Uncle Phill’s sister-in-law, Helen Gamble, was 15 years old when she was Marian’s maid of honour.  Helen revealed to Sharlene on a 2024 visit that the only family members that were welcome at the wedding were Mom and Aunt Jean under no uncertain terms.  The wedding was held in Mattawa, a small enough village that everyone knew everyone. Mary, Grampa and all her children lived in Mattawa, but were not invited.

When Uncle Phill and his family came to our farm for visits, Sharlene and Phillip (Jr.) addressed their parents with “Yes, Sir” and “No, Ma’am”.  Also, “May I be excused from the table?” caused Wayne and I, who had already left the table, to pause with “What’s happened?” looks on our faces.

Did Uncle Phill have any signs of childhood trauma?  He, like my mother, suffered from the need to be perfect.  He dressed impeccably at all times.  Even in his pictures of horseback riding and tricks, he’s in a suit jacket.  Sharlene said his closet was filled with many suits, meticulously rotated according to use.  His house was immaculate, a strong compulsion from him that thankfully equalled the desires of Aunt Marian. When he was in the hospital just before he died, the nurses commented on how handsome he was, and how soft and well manicured his hands were!  Uncle Phill never had a hair out of place.

Thus, the reason why the story of Mary sending him upstairs to put on a decent pair of pants when the minister came to visit, knowing he only had the ones he was wearing, was such a memorable event for him.

Sharlene Buszka wrote an amazing memorial to her mother, Aunt Marian, which contains a lot of information about Uncle Phill. Click the button below to see that memorial.

Pennell: Alexander Escar

Alexander Pennell, b. 1892, son of George Matthew Pennell (Gramma Smith’s brother) and Charlotte Edmunds.  This Alex served 4 years in WW1 as a gunner.  He was severely wounded twice and sent to England where he met his future wife, Dorothy Rhodes, a nurse.  Alex worked as a Game Warden in Gravenhurst.  He had one child, Gabriel Pennell.  Alexander’s brother was Herb Pennell, who also served in WW1.

Alexander Pennell’s brother, Richard William Pennell married Carrie Sullivan (Melvin’s sister). He was a Fireman. Their children were Walter Pennell and Austin Pennell. Then Richard married Mary Ellen Farmer (Aunt Hazel’s sister).  One of their children was Alex Cecil Pennell who would be the Alex Pennell who is buried in Mount Pleasant Cemetery. 

History of Rutherglen

Squatters in Bonfield in the register of “Free Grants” under “The Free Grants + Homestead Act” Dated November 22, 1882

Richard Pennell (SR) (lot-26)(Conc 8&9) took claim 200 acres with 16 cleared, length of occupation 2 years, value at $400

Richard Pennell (JR) (lot-25)(Con-9) took claim 100 acres with 8 acres cleared, length occupation 2 years, valued at $200

The Railroad came through Rutherglen in fall 1879, Bonfield – January 1, 1879. First train to arrive in North Bay August 1882… I believe it would be safe to say the Pennells worked their way to Rutherglen by rail and took up land by these grants. James & Andrew Rose held the 1st squatters of these parcels were long gone ahead searching for more land for rail construction by 1881-82, North Bay, Ontario.

From the collection of Mike Brophy passed onto Elmer Rose – December 5, 2020.

Here is a Lot and Concession map from MY memory. Amazing since I was 11 when we moved from Rutherglen. I think Wayne helped me fill in some blanks, but that Hwy. 17 here looks weird. 🙂

A. W. Smith moved the road because it ran between his two 100 acre lots so he had two fences to fix where he could have one or none. This fencing was no simple chore once you got into the bush at the back of the lots.

Main reason – the old road ran up the granite mountain that is beneath Carl Sullivan’s hill beside the red brick school house. It was almost impossible for the horses to get any traction on this polished granite so they would slip and get hurt, along with their passengers and/or cargo. Also hard to dig post holes in granite.

W. L. Smith – December 8, 2020, email
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